Semantics

Oct. 21, 2009j0395952The other day, a man I’d never met before asked me what my book was about.

“It’s supernatural; it’s spiritual—about a mystical experience I had in the middle of a concert that changed my life. It also involves a famous rock star…” I started to say.

As I spoke, I noticed that the man, an older gentleman dressed in a biker’s vest with the word “VET” sewn onto it, was attempting to disguise the look of disappointment spreading across his face.

“Supernatural is different than spiritual,” he said, stuffing his hands in his pockets and backing off a bit.

“No, I had an out of body experience…” I continued, and this time as I tried to explain it to him, I used the word “God.”

His eyes lit up and he moved closer. “God isn’t supernatural; God is natural. He is everything.”

“Oh yes! It’s everything!” I grinned, feeling joy moving into all my internal organs.

The man went on to tell me that he too, had had an out of body experience. “The Holy Spirit came to me as I lay dying in a hospital bed.”

“How did you know it was the Holy Spirit?” I asked him. “Did you see it?”

He gestured an arc around himself. “No, I felt it all around me.”

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He explained that the Holy Spirit told him it wasn’t his time to die yet and it would show him what to do to keep on living. “I was completely at peace and felt the presence of God,” he said. And the more he talked, the more I realized that that was exactly what had happened to me six years ago in Cabo.

When I told him the details of my experience, he suddenly became very excited about my book and wanted to know more.

What had initially misled him was my use of the word “supernatural,” which obviously had a different meaning to him than it does to me.

Semantics.

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Merriam-webster.com defines “semantics” as: “the language used to achieve a desired effect on an audience, especially through the use of words with novel or dual meanings.”

How then, do I get past semantics so as not to mislead or confuse people? According to the experts, I’m supposed to be able to describe my book in one or two sentences. Yeah, right. It takes me a paragraph at best. Maybe I just haven’t found the right words yet, or maybe it’s just the nature of my subject, I don’t know.

If I say my book is spiritual, or that it involves God, it gives the connotation that it’s religious and some may be turned off by this, as rock ‘n’ roll and religion don’t necessarily blend well.

If I use the words “supernatural,” “paranormal,” “mystical,” “metaphysical,” or “psychic,” some may immediately assume that my book is occult in nature and look at me as if I’ve lost my marbles.

If I say it’s about a famous rock star, people might think it’s a shallow account of a fan gushing over a celebrity. Even I wouldn’t read a book like that!

So how do I describe ecstasy in God, a supernatural force, psychic experiences, out-of-body realms, otherworldly connections, rock stars, self-realization and the utmost joy, in one or two sentences in order to convey the fact that I am describing one thing that encompasses all of these? These components are the means that led me to my personal definition of what God is—the realization of the ultimate perfection, the ultimate everything. It also matters not if one believes in God—self-realization is available to everyone.

Since my experience, I’ve met several people, the Veteran included, who have told me that they too, have had experiences similar to mine. And I’ve read a lot of books that say this too: “Conversations with God” by Neale Donald Walsch, “The Power of Now” by Eckhart Tolle to name a few.

These people all describe the same feelings and emotions involved in their mystical moment and many say it changed their lives.

Author Maxwell Steer writes:

“Mystical experience may be defined as being an ‘infinite intimacy’, a sense of fulfilment in which the subject is simultaneously aware of the limitless nature of the Universe and yet of hir (sic) intimate relationship to a force sensible as an identifiable personality. It is simultaneously the experience of everything and nothing, of knowing all yet being empty, of hearing within silence all sound. Different religious traditions identify this state individually – nirvana, mushín, Shambhala, Buddhahood, mystical union, alchemical marriage, shekinah – yet it can be seen as a common goal of all esoteric teaching, an experience of oneness beyond the world of duality. It need not even occur in a religious context. To me those very rare moments of total understanding that can arise in connection with works of art are clearly in the same category – that clarity of vision and sense of contact with some archetypal personality… some archetypal source of consciousness that transcends rational knowledge.”

And while we report similar experiences, each person’s manner of expressing what happened to them is slightly different, because each person is unique in their perception of the world around them. It’s like describing the color purple—one person might call it “lilac,” while another says “lavender,” and another expresses it using the word “plum” or “violet.”

But it’s still the same color.

 

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What is a Mystical Experience?

March 24, 2009

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What is the meaning of my life?
Is there really such a thing as God?

If you find yourself asking these questions, you’re not alone. I’ve wondered the same things all my life. In 2003, I found the answers; not by looking for them but through a mystical experience that sought me.

According to merriam-webster, the term mysticism means “the experience of mystical union or direct communion with ultimate reality.” It refers to an incident of connection to God, the Divine Source, the Most High or whatever term one feels comfortable calling It, accompanied by a feeling of inner peace and unimaginable bliss. It’s as if the experience itself has been orchestrated by a higher intelligence, something separate, yet inextricably entwined with one’s deepest sense of Being.

From a psychological standpoint, in “Body Mind Spirit,” K. Ramakrishna Rao describes it thus:

“Religious experience, the mystic experience, the peak experience, and all paranormal experiences may have one thing in common. They are the encounters with consciousness as such, pure consciousness in which there is no subject-object distinction … but a transformational process that often results in remarkable behavioral changes and beliefs and sometimes translates itself into informational content.”

How can I explain it so that you too, can know? I can’t, but I can give you a taste:

Have you ever felt the wonder of gazing at the stars on a warm summer night and thought about all the people over eons of time who might also have witnessed them?

Have you considered that the concept of time may be nothing but illusion or had the feeling that you’ve been here before?

Have you relished the sensation of freedom when taking off your shoes and socks and burrowing your bare feet into powdery, warm sand?

Have you known a sense of smallness as you stood at the base of a mighty glacier and questioned what a responsibility it would be to be a glacier? Or pondered what the  glacier knew that you didn’t?

Have you ever strained your ears to hear the messages these things have been trying to tell you?

These are the flavors of mystical experience.

Have you appreciated the tiny eyelashes of a newborn baby or felt the fragile hand of an elderly person with its paper-thin skin, blue veins rising just below the surface? Knowing your grip could easily crush that frail hand, your instinct instantly acts to protect something so tender and vulnerable.

Have you ever fallen so deeply into art where you are no longer conscious of where your identity ends and the identity of the artist and the work itself begins?

These moments are the first steps on the path to mystical experience.